साध्याविनाभावित्वेन निश्चितो हेतुः ॥11॥
अन्वयार्थ : [साध्याविनाभावित्वेन] साध्य के साथ जिसका अविनाभाव [निश्चितः] निश्चित हो, अर्थात् जो साध्य के बिना न हो, उसे [हेतुः] हेतु कहते हैं।
Meaning : The object that has infallible-concomitance with the object-to-be-proved , i.e., it does not exist without the object-to-be-proved , is called the means .
टीका
