न च ते तदङ्गे, साध्यधर्मिणि हेतुसाध्ययोर्वचनादेवासंशयात् ॥40॥
अन्वयार्थ : [साध्यधर्मिणि] साध्यधर्म वाले धर्मी में [हेतुसाध्ययोः] हेतु और साध्य के [वचनात्] वचन से [एव] ही [असंशयात्] संशय नहीं होने से [ते च] वे - उपनय और निगमन - भी [तदङ्गे] उस अंग [न] नहीं हैं।
Meaning : The application-of-the-rule and the conclusion , too, are not the limbs of inference because only by the mention of the means and the object-to-be-proved the doubt in respect of the presence of the object-to-be-proved in the possessor-of-the-attribute is removed.
टीका
