परिणामी शब्दः, कृतकत्वात् । य एवं स एवं दृष्टो यथा घटः । कृतकश्चायं, तस्मात्परिणामीति । यस्तु न परिणामी, स न कृतको दृष्टो यथा वन्ध्यास्तनन्धयः। कृतकश्चायम्, तस्मात्परिणामीति ॥61॥
अन्वयार्थ : [शब्दः] शब्द [परिणामी] परिणामी है , [कृतकत्वात्] क्योंकि वह कृतक है । [यः] जो [एवं] इस प्रकार कृतक होता है [सः] वह [एवं] इस प्रकार परिणामी [दृष्टः] देखा जाता है, [यथा] जैसे [घटः] घट । [च] और [अयं] यह शब्द [कृतकः] कृतक है । [तस्मात्] उस कारण से [परिणामीति] परिणामी है । [तु] परन्तु [यः] जो [इति] इस प्रकार [परिणामी] परिणामी [न] नहीं होता है [सः] वह [कृतकः] कृतक [न] नहीं [दृष्टः] देखा जाता है [यथा] जैसे [वन्ध्यास्तनन्धयः] बन्ध्या का पुत्र । [च] और [अयं] यह शब्द [कृतकः] कृतक है । [तस्मात्] इसलिए [परिणामीति] परिणामी है ।
Meaning : The word is with-modification – proposition ; it is with-modification because it is a creation – means ; that which is a creation is seen with-modification , as a pot – illustration of infallibleaffirmation . The creation is the word – application-of-the-rule to the case ; therefore the word is withmodification – conclusion . That which is not with-modification is not seen as a creation , as the son of a barren-woman – illustration of infallible-negation . The creation is the word – application-ofthe-rule to the case . Therefore it is withmodification – conclusion .
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