जह एए तह अण्णे पत्तेयं दुण्णया णया सव्वे ।
हंदि हु मुलणयाणं पण्णवणे वावडा ते वि ॥15॥
यथैतौ तथाऽन्ये प्रत्येकं दुर्नया नयाः सर्वे ।
भवन्ति खलु मूलनयानां प्रज्ञापने व्यापृतास्तेऽपि ॥15॥
अन्वयार्थ : [जह] जिस तरह [एए] ये [दुण्णया] दुर्नय [तह] उसी तरह [अण्णे] दूसरे [सव्वे] सब [पत्तेयं] प्रत्येक [णया] नय [हु] सचमुच [मूलणयाणं] मूल नयों की [पण्णवणे] प्रज्ञापना में [ते वि] वे भी [वावडा] संलग्न [होंति] होते हैं ।
Meaning : As these two Nayas when taken in their exclusiveness are false Nayas, all other Nayas also are wrong when taken in their isolated standpoints. For the subsequent Nayas occupy themselves in viewing the different aspects of the thing which is the subject of these two principal Nayas.
विशेष
