इहरा समूहसिद्धो परिणामकओ व्व जो जहिं अत्थो ।
ते तं च ण तं तं चेव व त्ति नियमेण मिच्छत्तं ॥27॥
इतरथा समूहसिद्धः परिणामकृत इव यो यत्रार्थ: ।
तत् तच्च न तत्तद् चैव वेति नियमेन मिथ्यात्वम् ॥27॥
अन्वयार्थ : [इहरा] अन्य प्रकार से [समूहसिद्धो] समुदाय प्रतिष्ठित [परिणामकओ] परिणाम कार्य [व्व] ही जो [जहिं] जिसमें [अत्थो] पदार्थ [ते] वह [तं] उस [व] अथवा [ण] नहीं [च] और [तं] वह [तं] कारण [चेव] ही है [त्ति] यह [णियमेण] नियम से [मिच्छत्तं] मिथ्यात्व कहा जाता है ।
Meaning : Or if the Nayas the offend against the rule of mutual supplementing such as for instance when one says that the effect and the cause are identical ; or * another says that the effect can never be identical with the cause; or when a third says that the effect and the cause are not at all separate or different from each other. All these absolute statements or unqualified statements are wrong even though it is a fact that an effect is inherent in a cause in as much as the former is either a transformation of the latter or the former is a substance of which the latter forms the constituent.
विशेष
